932 Main St, Fairfield, TX 75840

(903) 389-4842 office@rpbcfairfield.org


What To Expect

What should I expect when I attend
Round Prairie Baptist Church?

It is hard to walk into a new place with lots of people you do not know. The most important thing for you to know is that Round Prairie Baptist Church is one of the friendliest churches you’ll ever find. You do not have to worry about being judged or thought differently of. We are going to love on you just as we do our own family. We all have stories to share…this is a place where we would love to hear your story.

What do people wear?

Some of our folks wear casual clothes like jeans or slacks. A few wear suits or dresses. No one is uncomfortable!

Am I going to be singled out in any way?

No. We would love for you to fill out a visitor’s card, if you would like, so we can get to know you better, but you do not have to. You are free to come as often as you like. We hope you’ll linger after the worship service so we can meet you and get to know you.

What style are your worship services?

Our services consist of singing songs to the Lord, praying, and praising the Lord. The 9:45am service is located at the Loft. This is upstairs in the Family life center. This worship service is very casual in style and has all contemporary music. You can grab a cup of coffee and a muffin and spend time getting to know others in a relaxed environment. Our 11:00am service has multiple instruments including guitars, piano, and drums. It is more contemporary in style but you will hear hymns here too. The evening service at 6:30 PM is a more traditional service with hymns and a more casual Bible study time.

How long does worship last?

Our typical morning worship services last about an hour. The pastor’s message usually lasts 20-30 minutes. At the end of each message, an invitation is offered for those sharing salvation decisions, wanting to join our church, wanting to counsel with one of the pastors, or just wanting to pray at the altar.


Membership and Baptism

How do I join Round Prairie Baptist Church???

At the close of each service, we extend an invitation for people to come forward to receive prayer, counseling, or information about joining our church. At that time, our pastor can assist you and gather any necessary information. As a general rule, you can unite with Round Prairie in one of the following ways:

  • A profession of faith in Jesus Christ, followed by Scriptural baptism
  • Affirmation of faith in Jesus Christ, followed by Scriptural baptism
  • Statement of faith in Jesus Christ and Scriptural baptism
  • Transferring membership from another Baptist church of like faith


Why do we baptize?

  • To follow the example of our Savior, Jesus Christ.

Matthew 3:16-17

  • To follow the command of our Lord, Jesus Christ.

Matthew 28:19-20

  • To give public testimony of “who” you are and “whose” you are.

    Baptism is a picture of the death, burial, and resurrection of Jesus Christ. As you are standing in the water, it provides a picture of His life. As you are lowered into the water, it symbolizes His death. His resurrection from the dead is beautifully illustrated as you are raised up from the water.

    There is also another picture portrayed during baptism! While standing in the water, you represent your old life before Christ. As you are placed below the water, you will identify with Christ’s sacrifice, death, and burial to purchase your salvation. When you are brought out of the water, you are raised to walk a new life with Christ as His disciple!


Getting Involved

Getting Involved at Round Prairie is so much more than simply attending a Sunday morning worship service. We desire to be a place where people can fit whether they are searching for God for the very first time or they are a seasoned Christian. We believe that everyone should be plugged into the church in 4 critical areas.


Growing spiritually doesn’t happen when we know what Jesus says. It happens when we apply what he says. Application happens best within the context of community. To grow spiritually, you have to be connected relationally. We desire for everyone to gather together in community. We believe this happens best in the context of smaller group environments. We believe Life groups and Sunday school gatherings are the best environments for these relationships to blossom. We encourage you to check out either a Life group or Sunday School class that meets you where you are at in life. You will have the opportunity to share life with other people just like you.


We believe when people engage in service, it leads to life change. Whether you serve on a ministry team in our church, in our community, or in the world, God calls us to serve one another. We are all called to give of ourselves in serving God as we serve those around us. We have various opportunities for service throughout the year. We also desire to see our Life Groups and Sunday School groups engage in service that meets the needs of people closest to those members specifically.


We believe that people are called to do so much more than be saved and then coast to Heaven. That’s right! We believe that the Bible has taught us to actually grow in faith in this life as we are transformed into a people of God on mission for God. Our Life Groups and Sunday School groups are essential in creating an atmosphere of dialogue between people of similar backgrounds and problems. This dialogue, with Scriptural teaching, is a great environment for people to grow in their faith. This is a process that is called “discipleship.” We value this because Christ does. As a matter of fact, it was His idea to “make disciples.”


Spiritual growth is so relational that we dare say that it cannot happen effectively in isolation. However, it can also not happen in a vacuum. In other words, we believe that growing in Christ requires other believers to be effective. But, growth in faith also has an impact on the world around us. We refuse to believe that Christ saved us simply to let us enjoy our relationship with Him. We believe He saved us for a purpose of telling others about what God has done. This means we expect each other to be witnesses to their families, friends, and neighbors of what God has done. We have strategically placed events that members can invite their friends to so that they may hear the Gospel from others as well.


Doctrinal Statement as adopted from the
Baptist Missionary Associated of America


There is one living and true God, the creator of the universe (Exod. 15:11; Isa. 45:11; Jer. 27:5). He is revealed in the unity of the Godhead as God the Father, God the Son, and God the Holy Spirit, who are equal in every divine perfection (Exod. 15:11; Matt 28:19; 2 Cor. 13:14).

A. God the Father is the supreme ruler of the universe. He providentially directs the affairs of history according to the purposes of His grace (Gen. 1; 19:1; Ps. 104; Heb. 1:1-3).

B. God the Son is the Savior of the world. Born of the virgin Mary (Matt. 1:18; Luke 1:26-35), He declared His deity among men (John 1:14, 18; Matt. 9:6), died (John 1:14,18; Matt.9:6), died on the cross as the only sacrifice for sin (Phil. 2:6-11), arose bodily from the grave (Luke 24:6-7; 24-26; 1 Cor. 15:3-6), and ascended back to the Father (Acts 1:9-11; Mark 16:19). He is at the right hand of the Father, interceding for believers (Rom. 8:34; Heb. 7:25) until He returns to rapture them from the world (Acts 1:11; 1 Thess. 4:16-18).

C. God the Holy Spirit is the manifest presence of deity. He convicts of sin (John 16:8-11), teaches spiritual truths according to the written Word (John 16:12-15), permanently indwells believers (Acts 5:32; John 14:16-17, 20, 23), and confers on every believer at conversion the ability to render effective spiritual service (1 Peter 4:10-11).


A. The Scriptures are God’s inerrant revelation, complete in the Old and New Testaments, written by divinely inspired men as they were moved by the Holy Spirit (2 Tim. 3:16; 2 Pet. 1:21). Those men wrote not in words of human wisdom but in words taught by the Holy Spirit (1 Cor. 2:13).

B. The Scriptures provide the standard for the believer’s faith and practice (2 Tim. 3:16-17), reveal the principles by which God will judge all (Heb. 4:12; John 12:48), and express the true basis of Christian fellowship (Gal. 1:8-9; 2 John 9-11).


A. The World—God created all things for His own pleasure and glory, as revealed in the biblical account of creation (Gen. 1; Rev. 4:11; John 1:2-3; Col. 1:16).

B. The Angels—God created an innumerable host of spirit beings called angels. Holy angels worship God and execute His will; while fallen angels serve Satan, seeking to hinder God’s purposes (Col. 1:16; Luke 20:35-36; Matt. 22:29-30; Ps. 103:20; Jude 6).

C. Man—God created man in His own image. As the crowning work of creation, every person is of dignity and worth and merits the respect of all other persons (Ps. 8; Gen. 1:27; 2:7; Matt. 10:28-31).


Satan is a person rather than a personification of evil (John 8:44), and he with his demons opposes all that is true and godly by blinding the world to the gospel (2 Cor. 4:3-4), tempting saints to do evil (Eph. 6:11; 1 Peter 5:8), and warring against the Son of God (Gen. 3:15; Rev. 20:1-10).


Although man was created in the image of God (Gen. 1:26; 2:17), he fell through sin and that image was marred (Rom. 5:12; James 3:9). In his unregenerate state, he is void of spiritual life, is under the influence of the devil, and lacks any power to save himself (Eph. 2:1-3; John 1:13). The sin nature has been transmitted to every member of the human race, the man Jesus Christ alone being excepted (Rom. 3:23; 1 Pet. 2:22). Because of the sin nature, man possesses no divine life and is essentially and unchangeably depraved apart from divine grace (Rom. 3:10-19; Jer. 17:9).


A. The Meaning of Salvation—Salvation is the gracious work of God whereby He delivers undeserving sinners from sin and its results (Matt. 1:21; Eph. 2:8-9). In justification He declares righteous all who put faith in Christ as Savior (Rom. 3:20-22), giving them freedom from condemnation, peace with God, and full assurance of future glorification (Rom. 3:24-26).

B. The Way of Salvation—Salvation is based wholly on the grace of God apart from works (Titus 3:5; Eph. 2:9). Anyone who will exercise repentance toward God and faith in the Lord Jesus Christ will be saved (Acts 16:30-32; Luke 24:47; Rom. 10:17).

C. The Provision of Salvation—Christ died for the sins of the whole world (John 1:29; 3:16; 1 John 2:1-2). Through His blood, atonement is made without respect of persons (1 Tim. 2:4-6). All sinners can be saved by this gracious provision (Heb. 2:9; John 3:18).

D. Divine Sovereignty and Human Freedom—God’s sovereignty and man’s freedom are two inseparable factors in the salvation experience (Eph. 2:4-6). The two Bible truths are in no way contradictory in the great salvation so freely provided. God, in His sovereignty purposed, planned, and executed salvation in eternity while man’s freedom enables him to make a personal choice in time, either to receive this salvation and be saved, or to reject it and be damned (Eph. 1:9-12; 1:13-14; John 1:12-13).


All believers are set apart unto God (Heb. 10:12-14) at the time of their regeneration (1 Cor. 6:11). They should grow in grace (2 Pet. 1:5-8) by allowing the Holy Spirit to apply God’s Word to their lives (1 Pet. 2:2), conforming them to the principles of divine righteousness (Rom. 12:1-2; 1 Thess. 4:3-7) and making them partakers of the holiness of God (2 Cor. 7:1; 1 Pet. 1:15-16).


All believers are eternally secure in Jesus Christ (John 10:24-30; Rom. 8:35-39). They are born again (John 3:3-5; 1 John 5:1; 1 Pet. 1:23), made new creatures in Christ (2 Cor. 5:17; 2 Pet. 1:4), and indwelt by the Holy Spirit (Rom. 8:9; 1 John 4:4), enabling their perseverance in good works (Eph. 2:10). A special providence watches over them (Rom. 8:28; 1 Cor. 10:13), and they are kept by the power of God (Phil. 1:6; 2:12-13; 1 Pet. 1:3-5; Heb. 13:5).


A. The Nature of the Church—A New Testament Church is a local congregation (Acts 16:5; 1 Cor. 4:17) of baptized believers in Jesus Christ (Acts 2:41) who are united by covenant in belief of what God has revealed and in obedience to what He has commanded (Acts 2:41-42).

B. The Autonomy of the Church—She acknowledges Jesus as her only Head (Eph. 5:23; Col. 1:18) and the Holy Bible as her only rule of faith and practice (Isa. 8:20; 2 Tim. 3:16-17), governing herself by democratic principles (Acts 6:1-6; 1 Cor. 5:1-5) under the oversight of her pastors (Acts 20:28; Heb. 13:7, 17, 24).

C. The Perpetuity of the Church—Instituted by Jesus during His personal ministry on earth (Matt. 16:18; Mark 3:13-19; John 1:35-51), true churches have continued to the present and will continue until Jesus returns (Matt. 16:18; 28:20).

D. The Ordinances of the Church—Her two ordinances are baptism and the Lord’s Supper. Baptism is the immersion in water of a believer as a confession of his faith in Jesus Christ (Matt. 28:19; Rom. 6:4) and is prerequisite to church membership and participation in the Lord’s Supper (Acts 2:41-42). The Lord’s Supper is the sacred sharing of the bread of communion and the cup of blessing by the assembled church (Acts 20:7) as a memorial to the crucified body and shed blood of Jesus Christ (Luke 22:19-20; 1 Cor. 11:23-26). Both ordinances must be administered by the authority of a New Testament church (Matt. 28:18-20; 1 Cor. 11:23-26).

E. The Officers of the Church—Pastors and deacons are the permanent officers divinely ordained in a New Testament church (Phil. 1:1). Each church may select men of her choice to fill those offices under the leading of the Holy Spirit (Acts 6:1-6; 20:17-18) according to the divinely given qualifications (1 Tim. 3:1-13).

Pastors (elders, bishops) are authorized to oversee and teach the churches under the Lordship of Jesus Christ (Acts 20:28; Heb. 13:7, 17, 24; 1 Pet. 5:1-4). Each church is responsible to follow them as they follow Christ (1 Cor. 11:1; 1 Thess. 1:6; Heb. 13:17) and to provide a livelihood for them that they might fulfill their ministries (1 Tim. 5:17-18; Phil. 4:15-18). Pastors are equal in the service of God (Matt. 23:8-12).

Deacons (ministers, servants) are servants of the churches and assistants to the pastors, particularly in benevolent ministries. Each church may select her own deacons according to her needs, and no church is bound by the act of another church in that selection (Acts 6:1-6).

F. The Ministry of the Church—Her mission is evangelizing sinners by preaching the gospel (Matt. 28:19; Luke 24:45-47), baptizing those who believe (Acts 2:41; 8:12; 35-38), and maturing them by instruction (Matt. 28:20; Acts 2:42) and discipline (Matt. 18:17-18; 1 Cor. 5:1-5).

G. The Fellowship of the Church—She is free to associate with true churches in furthering the faith (2 Cor. 11:8; Phil. 4:10, 15-16) but is responsible to keep herself from those who hold doctrines or practices contrary to Holy Scripture (Gal. 1:8-9; 1 John 2:19). In association with other churches, each church is equal and is the sole judge of the measure and method of her cooperation (Matt. 20:25-28). In all matters of polity and practice, the will of each church is final (Matt. 18:18).


Human government was instituted by God to protect the innocent and punish the guilty. It is separate from the church, though both church and state exercise complementary ministries for the benefit of society (Matt. 22:21).

Christians should submit to the authority of the government under which they live, obeying all laws which do not contradict the laws of God, respecting officers of government, paying taxes, rendering military service, and praying for the welfare of the nation and its leaders (Rom. 13:1-7; 1 Pet. 2:13, 17; 1 Tim. 2:1-2). They should vote, hold office, and exercise influence to direct the nation after the principles of Holy Scripture.

Civil authority is not to interfere in matters of conscience or disturb the institutions of religion (Acts 4:18-20), but it should preserve for every citizen the free exercise of his religious convictions.

Churches should receive no subsidy from the government, but they should be exempt from taxation on property and money used for the common good through worship, education, or benevolence.


A. Return—Our risen Lord will return personally in bodily form to receive His redeemed unto Himself. His return is imminent (1 Thess. 4:13-17; Rev. 22:20).

B. Resurrections—After Jesus returns, all of the dead will be raised bodily, each in his own order: the righteous dead in “the resurrection of life” and the wicked dead in “the resurrection of damnation” (John 5:24-29; 1 Cor. 15:20-28).

C. Judgments—Prior to the eternal state, God will judge everyone to confer rewards or to consign to punishment (Matt. 25:31-46; 2 Cor. 5:10; Rev. 20:11-15).

D. Eternal States—Heaven is the eternal home of the redeemed (John 14:1-3), who, in their glorified bodies (1 Cor. 15:51-58), will live in the presence of God forever (1 Thess. 4:17) in ultimate blessing (Rev. 21, 22). Hell is the place of eternal punishment and suffering (Luke 16:19-31) for the devil, his angels (Matt. 25:41), and the unredeemed (Rev. 20:10-15).

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